Lamp & Line Read the Bible

Psalm 52

Berean Standard Bible

Why Do You Boast of Evil?

(1 Samuel 22:6–23)

For the choirmaster. A Maskila of David. After Doeg the Edomite went to Saul and told him, “David has gone to the house of Ahimelech.”

1 Why do you boast of evil, O mighty man?

The loving devotion of God endures all day long.

2 Your tongue devises destruction

like a sharpened razor,

O worker of deceit.

3 You love evil more than good,

falsehood more than speaking truth.

Selah

4 You love every word that devours,

O deceitful tongue.

5 Surely God will bring you down to everlasting ruin;

He will snatch you up and tear you away from your tent;

He will uproot you from the land of the living.

Selah

6 The righteous will see and fear;

they will mock the evildoer, saying,

7 “Look at the man

who did not make God his refuge,

but trusted in the abundance of his wealth

and strengthened himself by destruction.”

8 But I am like an olive tree

flourishing in the house of God;

I trust in the loving devotion of God

forever and ever.

9 I will praise You forever,

because You have done it.

I will wait on Your name—

for it is good—

in the presence of Your saints.

Notes

  1. a Title Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142.

Hebrew words in Psalm 52

Every word of every verse, with its grammar and every place it occurs, is in Lamp & Line Full’s word study. Lexicon: STEP Bible, CC BY 4.0.

Cross references

  1. 52:1 Psalm 103:17; Psalm 94:4; Psalm 107:1
  2. 52:2 Proverbs 18:21; Proverbs 6:16–19; Psalm 57:4
  3. 52:3 Jeremiah 9:3–5; John 8:44; 2 Timothy 3:4
  4. 52:4 Psalm 120:3; James 3:6–9; 1 Samuel 22:18–19
  5. 52:5 Proverbs 2:22; Psalm 27:13; Revelation 21:8
  6. 52:6 Job 22:19; Psalm 40:3; Psalm 37:34
  7. 52:7 Jeremiah 17:5; Ecclesiastes 8:8; Psalm 49:6–20
  8. 52:8 Psalm 92:12–14; Hosea 14:6–8; Psalm 1:3
  9. 52:9 Lamentations 3:25–26; Psalm 130:5–6; Psalm 73:28

Cross references: openbible.info, CC BY 4.0. Lamp & Line shows every one, with its words beside the verse.